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	<title>Comments on: The Middle Way (Eightfold Path) &#8211; Realistic Concentration</title>
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	<link>http://SkillfulMeans.lotusbell.com/2008/09/23/the-middle-way-eightfold-path-realistic-concentration/</link>
	<description>not THE way, but A way</description>
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		<title>By: Dharma Voyager</title>
		<link>http://SkillfulMeans.lotusbell.com/2008/09/23/the-middle-way-eightfold-path-realistic-concentration/comment-page-1/#comment-151</link>
		<dc:creator>Dharma Voyager</dc:creator>
		<pubDate>Wed, 24 Sep 2008 03:16:40 +0000</pubDate>
		<guid isPermaLink="false">http://skillfulmeans.wordpress.com/2008/09/23/the-middle-way-eightfold-path-realistic-concentration/#comment-151</guid>
		<description>Thank you very much, and good point.  Your comment certainly clarifies the subject matter.</description>
		<content:encoded><![CDATA[<p>Thank you very much, and good point.  Your comment certainly clarifies the subject matter.</p>
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		<title>By: Danaeah Ballinger</title>
		<link>http://SkillfulMeans.lotusbell.com/2008/09/23/the-middle-way-eightfold-path-realistic-concentration/comment-page-1/#comment-150</link>
		<dc:creator>Danaeah Ballinger</dc:creator>
		<pubDate>Tue, 23 Sep 2008 16:42:01 +0000</pubDate>
		<guid isPermaLink="false">http://skillfulmeans.wordpress.com/2008/09/23/the-middle-way-eightfold-path-realistic-concentration/#comment-150</guid>
		<description>Dharma, thanks, great article.  Good that you addressed the question every beginner has - &quot;exactly what am I supposed to do?&quot;  I don&#039;t think anyone ever &quot;graduates&quot; from watching the breath.  There will be days when that&#039;s all one can do (barely) or traffic jams where it&#039;s the best alternative.

However - one correction:  shikantaza is an advanced practice that is an extremely simple yet extremely difficult practice.  One teaches describes it as &quot;let everything be as it is.&quot;  In other words, be aware of everything, but manipulate nothing, and oh, btw, take the &quot;backward step&quot; away from your thoughts so that they do not carry you away.

After &quot;mastering the basics&quot; (the kind of statement Zen people hate&quot;) shikantaza is one of the classic &quot;ongoing&quot; practices that is given.  Koan work, is the other.  There is a good summary of the &quot;progression&quot; of practice in Phillip Kaplow&#039;s &quot;Three Pillars of Zen,&quot; and of course there is more than you care to know on google.</description>
		<content:encoded><![CDATA[<p>Dharma, thanks, great article.  Good that you addressed the question every beginner has &#8211; &#8220;exactly what am I supposed to do?&#8221;  I don&#8217;t think anyone ever &#8220;graduates&#8221; from watching the breath.  There will be days when that&#8217;s all one can do (barely) or traffic jams where it&#8217;s the best alternative.</p>
<p>However &#8211; one correction:  shikantaza is an advanced practice that is an extremely simple yet extremely difficult practice.  One teaches describes it as &#8220;let everything be as it is.&#8221;  In other words, be aware of everything, but manipulate nothing, and oh, btw, take the &#8220;backward step&#8221; away from your thoughts so that they do not carry you away.</p>
<p>After &#8220;mastering the basics&#8221; (the kind of statement Zen people hate&#8221;) shikantaza is one of the classic &#8220;ongoing&#8221; practices that is given.  Koan work, is the other.  There is a good summary of the &#8220;progression&#8221; of practice in Phillip Kaplow&#8217;s &#8220;Three Pillars of Zen,&#8221; and of course there is more than you care to know on google.</p>
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